NAS: had occurred, for an angel of the Lord KJV: he shall send his angels with a great NAS: And He will send forth His angels with A GREAT KJV: heaven their angels do always behold NAS: for I say to you that their angels in heaven NAS: of His Father with His angels, and WILL THEN INT: will go out the angels and will separate KJV: of the world: the angels shall come forth, NAS: of the age the angels will come forth NAS: will send forth His angels, and they will gather NAS: I SEND MY MESSENGER AHEAD OF YOU, WHO INT: to the angels of him he will give orders NAS: HE WILL COMMAND HIS ANGELS CONCERNING
INT: Herod behold an angel of Lord appears INT: they behold an angel of Lord appears INT: having pondered behold an angel of Lord in 23).)Įnglishman's Concordance Matthew 1:20 N-NMS 260-384 Delitzsch in Riehm under the word Engel Kübel in Herzog edition 2, ibid.). American edition under the word Angels - and to the references there given add G. See δαίμων ( Sophocles' Lexicon, under the word ἄγγελος and for the literature on the whole subject B. Hence, ἄγγελος Σατᾶν is tropically used in 2 Corinthians 12:7 to denote a grievous bodily malady sent by Satan. Meyer he and others maintain that ἄγγελοι without an epithet or limitation never in the N. 1 Corinthians 6:3 (yet on this last passage cf. Genesis 6:2), and now obey the devil, Matthew 25:41 Revelation 12:7, cf. Certain of the angels have proved faithless to the trust committed to them by God, and have given themselves up to sin, Jude 1:6 2 Peter 2:4 (Enoch c. In John 1:51 (52) angels are employed, by a beautiful image borrowed from Genesis 28:12, to represent the divine power that will aid Jesus in the discharge of his Messianic office, and the signal proofs to appear in his history of a divine superintendence. Winer's Grammar, 639f (594) (for other interpretations see Ellicott, at the passage). This appellation, which is certainly extraordinary, is easily understood from the nature of the hymn from which the passage ἐφανερώθη.
ὤφθη ἀγγέλοις in 1 Timothy 3:16 is probably to be explained neither of angels to whom Christ exhibited himself in heaven, nor of demons triumphed over by him in the nether world, but of the apostles, his messengers, to whom he appeared after his resurrection. διά τούς ἀγγέλους that she may show reverence for the anqels, invisibly present in the religious assemblies of Christians, and not displease them, 1 Corinthians 11:10. 429f, edition 2 ( Lightfoot on Philip., p. DeWette, Düsterdieck (Alford) on Revelation 1:20, and Lücke, Einl. 'The angels of the churches' in Revelation 1:20 Revelation 2:1, 8, 12, 18 Revelation 3:1, 7, 14 are not their presbyters or bishops, but heavenly spirits who exercise such a superintendence and guardianship over them that whatever in their assemblies is worthy of praise or of censure is counted to the praise or the blame of their angels also, as though the latter infused their spirit into the assemblies cf. Guardian angels of individuals are mentioned in Matthew 18:10 Acts 12:15. Single angels have the charge of separate elements as fire, Revelation 14:18 waters, Revelation 16:5, cf. Ephesians 1:21 Galatians 4:14), who is described as hereafter to return to judgment surrounded by a multitude of them as servants and attendants: Matthew 13:41, 49 Matthew 16:27 Matthew 24:31 Matthew 25:31 2 Thessalonians 1:7, cf. They are subject not only to God but also to Christ ( Hebrews 1:4ff 1 Peter 3:22, cf. In the Scriptures, both of the Old Testament and of the New Testament, one of that host of heavenly spirits that, according alike to Jewish and Christian opinion, wait upon the monarch of the universe, and are sent by him to earth, now to execute his purposes ( Matthew 4:6, 11 Matthew 28:2 Mark 1:13 Luke 16:22 Luke 22:43 ( L brackets WH reject the passage) Acts 7:35 Galatians 3:19, cf. a messenger, envoy, one who is sent: Matthew 11:10 Luke 7:24, 27 Luke 9:52 Mark 1:2 James 2:25. Thayer's Greek Lexicon STRONGS NT 32: ἄγγελοςġ.
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